One of the scripture lessons that is often read on Easter Sunday – part of the “Easter Vigil” liturgy – is a lengthy passage from Exodus (Exodus 14:10-31; 15:20-21). In this scripture, we read about the Israelites crossing the Red Sea. We all know this scene – Cecil B. DeMille and Charles Heston made it famous. With Pharaoh’s army close on their heels, the Israelites come to the banks of the Red Sea, where it looks as though they will surely be recaptured. But, God instructs Moses to stretch out his hand over the sea – and, when he does, the water is driven back by a heaven-sent wind so that the people can cross the sea on dry land.
It is a great story. But, we might wonder… why it is part of the liturgy for Easter Sunday? I think that – along with the Resurrection stories that we read in the Gospels – this passage from Exodus could possibly be one of the best scriptures to read on Easter Sunday. Like the accounts of Jesus’ Resurrection, the story of the crossing of the Red Sea is a salvation story. These scriptures tell us about God’s desire to save – even when doing so may appear to be impossible. These stories offer dynamic testimony of how God always makes a way when (it seems that) there is no way.
These stories about the Exodus and Jesus’ Resurrection invite us to make a dramatic shift in our thinking. Conventional thinking would suggest that huge bodies of water are always impossible to cross on foot. Conventional thinking would suggest that death is always the end of the story. But when we shift our thinking – when we put on new, Spirit-tinted glasses and we tune in to see what God sees – then we discover that there are more possibilities than we originally thought. Suddenly, there are dry paths made in the midst of the waves. Suddenly, stones are rolled away and new life springs forth where there once was only death.
Without the shift in our thinking – when we are reluctant to wear those Spirit-tinted glasses – we end up slipping into the murky land of “Should-a/Would-a/Could-a”. The Israelites were there for a while, asking Moses why they had left Egypt only to die in the wilderness – faced with the obstacle of crossing the Red Sea, they were quick to abandon hope and suggest that they were better off as slaves in captivity! “We should-a stayed in Egypt! We would-a never faced this kind of hardship there! We could-a been safe – even as slaves.”
Without Spirit-tinted glasses (offered to us through the promise of God-provided salvation), we – like the Israelites – slip into the belief that our heyday is behind us! We might be tempted to look back to the “Church of Yesteryear” and pine for “the good-ol’ days”. But, God (thankfully) didn’t finish working in and with the Church 30, 50, or 70 years ago – if God had finished back then, we’d still be dealing with issues of institutionalized segregation and sexism in the Church!
Thank the Lord that God is still acting! God is still moving! God is still at work! God – through the Word – encourages us to put on a new vision and recognize this fact: because God is at work, our heyday is yet to come.
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