Knowing the Mind of God

As I was writing last week, I was reminded of an experience I had while I was searching for a new call. When I was being considered for a position at a particular church, I had the opportunity to interview with a Committee on Ministry of a Presbytery via email. (I will not disclose which church, COM, or Presbytery this was -- I will only say that it is NOT the church, COM, or Presbytery with whom I am affiliated now.)

Here's one of my "favorite" questions about what I had to say in my PIF (Personal Information Form) from a member of that COM:

Under the heading "Key Theological Issues" in Amy's PIF she states: "All Christians must recognize that whenever we claim to know the mind of God we are guilty of idolatry; it is God who calls us and claims us as members of the body of Christ, and not we who call upon or claim God as our own." I need some help in understanding what she is saying here. I would like to ask her: are you saying we cannot know the mind of God at all? Can you explain your statement a bit more, especially in relation to God’s work of revealing to us God's will, God's truth, God's mind so that we can come to know more about God and God's ways for right living? If God can make God’s will known to us, what do you mean when you say it is idolatrous to claim to know what God has revealed? I don’t think I understand what you are trying to say on this point. (see 1 Corinthians 2:9-16, esp. 10-11)

Here is how I answered the inquisitive (and, dare I say, seemingly anxious) individual:

God’s will and God’s truth are, indeed, revealed to us in the person of Jesus Christ by the Spirit of God, and through the Scriptures (again, only by the illumination of the Holy Spirit). Yet, while we (the Church) have received “the Spirit that is from God,” that does not mean that we now “know” the mind of God. Our finite, human minds cannot –- individually or in small groups -– ever fully contain or ever posses the mind of God. As Paul writes, “we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end…For now we see in a mirror, dimly, but then we will see face to face. Now I know in part; then I will know fully, even as I have been fully known. (1 Corinthians 13:9-12).”

It is the Church –- the full Body of Christ –- that has received the Spirit of God, and it is only together as a Body of Christ that we are able to begin to know the mind of God; and when God’s Kingdom is made complete, then our knowledge of God may also be complete. When we as individuals or groups (churches, denominations, affiliate groups, etc.) claim to “know” fully the mind of God, we are quick to forget that we are only a part of the Body of Christ; to claim that somehow one group or another is able to have the knowledge that God has is to once again fall prey to the lies of the Tempter.

In 1 Corinthians 2:12, Paul says that “Now we have received…the Spirit that is from God, so that we may understand the gifts bestowed on us by God.” Later in his letter, Paul goes on to more fully explain these spiritual gifts, taking great care to remind us that we are members of a body; we cannot live without one another (1 Corinthians 12). In order to accomplish this -– in order to live together as one Body of Christ –- we must have love for one another (1 Corinthians 13). Therefore, this is why I say this in my PIF: “The Church is called to live out the truth of Christ’s command to 'Love one another as I have loved you'. As we are confronted by a barrage of political and social issues, it is vitally important that the Church find ways to be open to persons of all political, socio-economic, and theological standpoints –- we will only be whole when the Church is able to embrace persons of differing views.”

When will we dare to get over ourselves, admit that we don't have all the answers (and that we couldn't handle it even if we did), and just let God be God...?